Conlangs are typically regarded as playthings for the uncoolest possible variety of nerd. J.R.R. Tolkien referred to conlanging as his “secret vice.” It would not score you points in a typical happy hour anywhere from London to Los Angeles to admit to learning a conlang, or — much worse — creating one yourself. Many people have a sense that the loss of a natural language is something poignant — at least as regrettable, perhaps, as the extinction of a species of small frog whose ecological niche would nevertheless be easily filled by one of his amphibian brethren. But nobody seems to think that constructing a language is like bioengineering a species of frog de novo as a living, hopping, ribbiting part of the human cognitive ecosystem. The more common view is that conlangs are either exercises in comically failed utopianism (Esperanto’s sad and somewhat unfair fate in public opinion), or embarrassing frivolities, like an over-zealous passion for cosplay. But I believe conlangs do represent new linguistic diversity in some significant senses. Some of them much more so than others.
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《殉道学》的翻译、编辑和校对共历时五年。“遇到的困难几乎无处不在，每一处都需要反复推敲。”李芝芳回忆。日记原文中有大量的简写、缩略语，有时一句话只剩两三个看似无关的单词，甚至几个字母。俄文版对这类内容原样保留，但若直接翻译，势必给中文读者造成巨大的阅读障碍。两位译者反复揣摩塔可夫斯基的创作语境和日常心境，尽可能还原他的完整表述，为每一个俚语、每一处缩写找到妥帖的中文表达。
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